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A Conversation on Robert Beavers

Paul Attard & Sam Redfern  •  01.12.2024

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Plan of Brussels

Paul: I must say, Redfern, old pal, there are few people I’d rather discuss these films with than you. Your writing on Robert Beavers has been not only shrewdly argued and remarkably clear-sighted, but also infused with a passion that radiates from your prose. So, the big question I have right out of the gate is: what were your expectations for this series, and were they met? I know you're a big fan of many of the films you’ve seen before, so I assume you enjoyed most of what was screened. But were there any surprises in Beavers' work that came to light through the retrospective? I know these questions are broad in scope, but with a series like this—25 films screened over five days—it seems worthwhile to examine the whole forest before diving in and defending any opinions we have. 

 

Redfern: Thank you very much, Paul, and I must say the feeling is mutual. As to the question of my expectations, the MoMA program which preceded this retrospective by a few weeks and served as the premiere for Robert’s new film certainly helped to lay down what we were to see in the rest of his filmography, both in his earlier work where his and Markopoulos’ relationship and travels were foregrounded, and his later films centring on time and the passing of all things through quite a different, perhaps ‘mature’, approach to montage — no less musically-inclined than his youthful creations. Yet, I certainly was faced with some surprises, too. I’m thinking of the semblances of narrative some of his films gesture towards, not in the traditional sense of storytelling obviously, but how Markopoulos spoke about beginning with the single image which then goes on to form clusters and thus associations and bonds, inspiring ideas in the mind of the viewer; in this case, the ‘narrative’ (if it can indeed be called that) is the story of the film’s own creation, and the inscription in time of the filmmaker’s thoughts and emotions as a response to the space(s) around them. Quite a few of his films can be talked about in this way, and it isn’t really until the end of the My Hand Outstretched cycle and the death of Gregory that his work takes a slight turn in its direction — still very much tied to place but now lacking this strong sense of ‘authorship’, of the man behind (and in front) of the camera, which marks his early and middle period films; replaced by a self rendered diffuse, as if its past unity was dependent on Gregory’s presence. Not to say that this is a bad thing at all, it is simply a further development in his art, one which lays itself bare to the passage of time and no longer wishes to make any distinction between self and other or here and there, and it’s in this way that Beavers achieves a new kind of religiosity heretofore unseen in his work, which is itself an aspect of the man’s films rarely spoken of. 

 

Paul: I think it really goes to show just how much we have to discuss when an entirely different screening enters the conversation! But yes, with the perfect 20/20 vision of hindsight, the program you’re referring to at MoMA—which, for those not present, consisted of Early Monthly Segments (1968–70/2002), Pitcher of Colored Light (2000–07), and his latest “small” film, as Robert himself called it, Dedication: Bernice Hodges (2024)—does seem like a good encapsulation of the Beavers project, both past and present, as well as a glimpse into the possibility of new forms in the future. The “musicality” you mentioned is still very much present in these later works, but with a different rhythm and tempo: less staccato, more legato. Both are equally valid forms of musical articulation, of course, but witnessing this gradual shift over several days felt oddly satisfying to me after the small sampling provided by the MoMA screening. I feel like the term “late style” has been overused to the point of near uselessness, but all the qualities I’ve come to expect from a master like Beavers at this point in his life—patience, wisdom, and a clarity of vision—were on display in these “late” works.

 

So, in a sense, I think we would both agree on the existence of a line—perhaps not explicitly drawn between films, but one that slowly progresses—from what we might call Beavers’ “younger” films, which are more immediately concerned with intense formal exploration and obsessively searching for that stamp of authorship you mentioned, to his “older” works, which are decidedly more relaxed. But I’m curious if you have any other groupings for Beavers’ films that you find useful. I, for one, continue to think about the small five-piece suite of sorts that forms from Plan of Brussels (1968) to Still Light (1971)—titles most notable, perhaps other than the psychodramatic/sexual elements of Brussels, which we can get into as well, for their technical qualities, each displaying a unique interest in different styles and shapes of mattes and color filters. They remind me of a painter or photographer consumed by a specific subject matter or technique for a brief period, and to me, this sort of unexplainable artistic impulse seems connected to a youthful energy associated with self-discovery and the realization of one’s ability to shape the world around them. The final shot of Early Monthly Segments, with an outstretched hand drenched in brilliant color, beautifully epitomizes this idea.

Redfern: Your characterisation of his later, ‘American-return’, work is perfectly agreeable, and, yes, after seeing the man’s entire filmography in such a short period of time, a clear trajectory does show itself even if it can’t be demarcated in strict terms. This early period of his career you describe (the late 60s into the start of the 70s), however, does appear very closely linked, perhaps in part because seeing Early Monthly Segments — the film in which his first five films are anthologised — twice in the same month has ensured that Beavers’ early work has seared itself in my memory, but also because (as you mention) they are all defined by similar technical qualities: the play of mattes, colourings of filters, rotating lenses, etc. A profound sense of discovery typifies these first five films, firstly through the travels which Beavers and Markopoulos engaged in during this time (the geographic element), secondly on a psychosexual level which narrativises the two men’s relationship and Beavers’ response to the spaces/cities around him alike, and thirdly in the technological realm, like the artist who understands they must first learn their tools before they can progress to the stage of creation, Beavers experiments with every kind of manipulation he can subject the Bolex 16mm camera to — mattes which can form obstructions in the frame as well as open absences/windows as if being a frame within the frame; filters which can deepen the tones of already existing colours in the image or alternatively invert the image’s palette, sometimes coming to overwhelm us as if writing poetry through the full range of the light spectrum; and, most uniquely, the mechanical features of the Bolex which features a rotating set of three lenses that Beavers often flips between to share varying perspectives on the same scene or occasionally halts before completing a rotation, leaving the lens somewhere between the aperture and turret so that scenes are cut and seen through semi-circles at the top or bottom of the frame. Indeed, I can’t think of any other filmmaker who has so thoroughly explored their artistic tools like Beavers has. His mind was surely one of restless creation and innovation in this youthful phase of his career, and it should come as no surprise that after 3-4 years of experimenting as such his filmmaking changed to include further approaches to the representation of his thoughts and feelings as a response to the art and places affecting him. 

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The Hedge Theatre

Another period of Beavers’ art which we could see a strong bond between is the final few films of his My Hand Outstretched cycle: starting from Wingseed (1985) through to The Hedge Theatre (1986-90/2002) and The Stoas (1991-97), and potentially The Ground (1993-2001) too. Following from the central position of the human, language and the production of goods in Efpsychi (1983/1996), these films reduce the function of the human qua human to place the human inextricably within the natural world. Not to say that these films ignore culture and technology altogether, but that they, too, are viewed as arising within the multiplicity of the material world — think of the analogical juxtaposition of the rhizomatic network of tree branches in The Hedge Theatre with the baroque architecture of Borromini, or the image of the shepherd in Wingseed that’s weaved together with his sheep and the seed-pods of the Grecian field; all of which culminates in his absence, save for the most measured of hand gestures, in The Stoas, where the presence of the body vanishes in the (life-)flow of the river.
 

Paul: You mention how you “can’t think of any other filmmaker who has so thoroughly explored their artistic tools like Beavers has” (a topic I’m sure we could debate all day without reaching a conclusion), and there’s one word that keeps sticking with me: the “tools” at his disposal. It’s a term we don’t usually associate with filmmaking, as we tend to think of a camera as far more complex than a mere tool—which it obviously is—and consider filmmaking the most commercial of our artistic mediums. Yet, there’s an almost artisan-like care with which these devices are employed throughout his films, something that borders on the pedagogical. I bring this up because many great and famous experimental moving image artists, from North America and beyond, have had to resort to teaching for a living, including Beavers' mentor, Markopoulos, during his time in Chicago. However, this is an occupation Robert has yet to take up, at least in an official capacity. Still, we can clearly see in many of his early films formal experiments—what we might call “variations on a theme”—that resemble a teacher guiding a student to discover their own voice, which I think ties into the “psychosexual” element you mentioned, as it surfaces in some of these films when exploring the relationship between Gregory and Robert, both on and off screen. But I’m in complete agreement with you on the rapid pace at which Beavers worked in the late 60s to early 70s. The only other people I can think of, in terms of the quality of their output and their willingness to be this uncompromising, were Warhol (notice I didn’t use the word “consistency” here) and Brakhage, though the former of these three also furiously cranked out two-reelers due to how little he had to edit them. (This is me acknowledging the comparison isn’t 100% kosher.) 
 

Which brings us to Beavers’ later films in the cycle, which you correctly identify as being primarily concerned with “place[ing] the human inextricably within the natural world.” I think adding The Ground (1993-2001) to the list you just outlined makes sense; to me, at least, it comes off as perhaps the most straightforward of these later cycle works in terms of the immediate connections and connotations the film evokes, as well as its overall approach to montage. The slow chiseling of stone by a faceless worker, tight medium shots of a shirtless man either pounding on his chest or extending his arm, and the frequently gorgeous landscape photography of the neighboring Aegean Sea, the sky, and the dilapidated buildings that populate the Island of Hydra—including one featured in Winged Dialogue (1967/2000), which completes the cycle where it all started—contribute to this structural purity. Yet, much like The Stoas, which also employs similar uses of hands to communicate with the non-human, Beavers himself—the figure we’ve come to easily identify in these films and the artist whose soul has been laid bare—is surprisingly absent, in both a literal and figurative sense. I must say, for a film as seemingly "sparse" as this one, it left me feeling spiritually fulfilled. Was this ever a feeling you encountered as well during the retrospective?
 

Redfern: This artisanal quality you describe is certainly one of the most pronounced in his wider filmography. To be sure, the digital camera and the software it utilizes is also a kind of tool, but there’s a form of immanence to the analogue which the digital can never replicate because of how it scrambles and represents what was originally photographed through a series of 0s and 1s, as opposed to the more direct chemical reaction which occurs on film. But, yes, Robert seems very much aware of the parallels between his craft and the others seen throughout his work as forms of production and labor: the tailor, the architect, the chef, the sculptor, the shepherd, and so on. 
 

The question of spirituality and religious feeling is an important one in Beavers’ work and it’s one that often seems to be skimmed over. I’ve seen it suggested that he had always possessed much more religious, if not Christian, faith than Markopoulos did, which is certainly an important connection to note, especially as Beavers himself considered his sentiments to be those of a New Englander even while abroad in continental Europe. In speaking of Sotiros and the film’s allusions to the Greek god Apollo (in his designation as a healer), Tony Pipolo refers to Beavers’ manipulation of a door to control a shaft of light in a church, suggesting that it not only stresses “that the art of film is the embodiment of light, but adds that, just as Apollo’s oracles are conveyed through the ministrations of human vessels, the emission of light in film is controlled and directed by its minister, the filmmaker, who in this instance seems nothing less than a stand-in for the god.” He concludes that, “If Beavers’ films ‘lack divinity,’ then there is further evidence, perhaps, of the supremacy of art over religion.” Indeed, as Pipolo has said here, Beavers’ films never seek to represent the divine so much as he discovers its manifestations through his actions and engagement with the world. For the audience, this profound belief in the power of art allows Beavers to disclose for us the spiritual affections of a space and the light’s vivifying operations within it; for me, I think of the woman in Efpsychi whose hands seem to effortlessly weave straw through a frame to make what seems to be a broom, her body is blanketed in darkness but her hands are illuminated and her eyes seem to be too, they dart back and forth occasionally perhaps aware of the camera’s presence; or what about the portrait of Ron Krueck in Still Light who seems to contain within himself the entire spectrum of visible light; or even the blood pancake in Work Done and the cartoon sign on the wall above the hob depicting a surprised pig being stabbed and sliced open, a scene of morbid irony which speaks volumes about our connection to consumption; and, yes, I think too of the river in The Stoas which flows out of the darkness of overhanging trees into the scintillating sight of the sun. 

 

But what about his later work? I think if there is an area of Beavers’ filmography I most need to return to it’s his few most recent films, Listening to the Space in My Room and The Sparrow Dream, perhaps most of all.
 

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Listening to the Space in My Room

Paul: That’s an incredibly thoughtful breakdown of Beavers’ work. I love how you describe the parallels between his filmmaking and other forms of labor—it really highlights the meticulousness of his craft, the hand-made qualities as well. The idea that he uncovers the spiritual through light and space instead of representing the divine directly is a really powerful insight. Given how you’ve touched on his connection to New England sensibilities, do you think his environment plays a larger role in shaping his films than his spiritual, religious, or technical influences?

 

Redfern: Although it’s difficult to say whether his environment has influenced him to a greater extent than the technical, spiritual, historical etc., it’s certain that these influences have mutually informed each other over time, not to mention the lasting impact of Markopoulos’ aesthetic. As a final and perhaps political note, I’d like to say that what Beavers’ (and Markopoulos’) work, his form of production and exhibition, promises us is a mode of cinema outside the constraints and demands of the market, not merely because they are ‘experimental’ or non-narrative but because his corpus unifies into a single, very long film (plus his later work), which is to say it could never be marketable. What this leads us to, I believe, is something close to a recapture of that ‘aura’ Walter Benjamin said had been lost with the age of mechanical reproduction. Because, although My Hand Outstretched may be broken down into the original films for screening purposes, the ability to show a filmmaker’s entire career as a single unified work makes me believe again in that “Cathedral of Light” Abel Gance once envisioned for cinema, or what Griffith prophesied when he said in 1915, “the day will come when […] the long picture, so long that it cannot be shown in a single day, will be regarded as the masterpiece.” Though Markopoulos’ 80-hour Temenos, being also tied to a specific place, may align with this description more closely than My Hand Outstretched, I nonetheless cannot think of any other film from beyond the silent era which fulfills the role of the masterpiece more than these two. It is quite a Romantic notion, true, but at bottom I think these are quite Romantic films even in spite of their Modernist aesthetics — something which only draws further likeness towards films like Intolerance and Napoleon.

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